Mental Slavery is the Biggest Killer

Redemption Song- Bob Marley

"Emancipate yourself from mental slavery none but ourselves can free our mind"! 

Places to visit in Jamaica - Bob Marley Museum

BOB MARLEY

The Bob Marley Museum is one of the most visited places in Kingston for tourist, the museum is located at 56 Hope Road once the home of Bob Marley and then converted into Tuff Gong studios Marley's studio and Record Label. After his passing Tuff Gong studios operated for some time and then renamed Bob Marley Museum.

BOB MARLEY MUSEUM

The Museum's was honored to have as a recent visitor US President Barack Obama  in April of 2015 on his maiden visit to Jamaica. President Obama on arrival in made the Bob Marley Museum his 1st stop one his one day visit to the Island. 

Bob Marley was born Robert Nesta Marley in Nile St Ann in Jamaica his early education included attending Stephney Primary and Junior high School in catchment St Ann. while at catchment Marley got an early introduction to music alongside his childhood friend Neville Livingston. At about age 12 or there about Bob Marley moved to kingston with his family and resided in Trench Town.

The move from St Ann to Trench Town could have been disastrous for Bob Marley but he made it a  perfect opportunity, it gave him access to the the world of music in Jamaica where he pursued his craft. Much of Bob Marley's music were stories of life and  living in the Ghettos of Trench town, "Stand up for your right", "cold Ground was my bed last night and rock was my pillow" "Trench Town Rock"  are all  stories of life in the Ghettos of Kingston. 

Marley a Rastafarian by religion or cult  gained international fame was signed to musical contract by Island Records while signed Marley won a Grammy and had several #1 hits on Billboard. After his passing Marley became more famous with estate annual earning in 2015 compared with Michael Jackson, Elvis Presley and some of the other top earning artist dead and alive. 

Marley is survived by his wife Rita Marley and international star of some measure and his many children and grand children.   

Obama in JAMAICA

On his way to the conference of the Americas President Barack Obama visited Jamaica for the first time. On arrival in Kingston the United states President surprised the world by paying a visit to the Bob Marley Museum. Jamaicans love the fact that Barack Obama is President of the United States, there is close to 2 million Jamaicans live in the United States with some certainty every Jamaican who are now Citizens of the United States voted for President Obama in both Elections. In  Jamaican Elections the average turnout is close to 75% of eligible voters participate in National Elections.

President Obama at the Bob Marley Museum

President Obama wow audiences at the University of the west Indies in his speech to students an guests. The United States President seemed in a Jamaica vacation mood but did not enjoy one one of the Islands vacation spots on this visit. Jamaicans were happy to host President Barack Obama 

Emancipation Park or Usain Bolt Park

                                         Emancipation Park Kingston Jamaica

ONE OF the most enthusiastically sung lines from Bob Marley is his delivery of Marcus Garvey's command to, "emancipate yourselves from mental slavery none but ourselves can free our minds". While it is generally recognized, if not embraced, that Christopher Columbus did not discover anywhere and the African people did not begin their existence as slaves, emancipation from mental slavery goes beyond the general rewriting our story. In our daily lives, as a people, we celebrate and elevate the very things that enslaves us to positions of pride.

Hon Marcus Garvey,"emancipate yourself from mental slavery none but ourselves can free our minds".

Marcus Mosiah Garvey, Jr. was born in St. Ann's Bay, Jamaica to Marcus Mosiah Garvey, Sr., a mason, and Sarah Jane Richards, a domestic worker. Of eleven siblings, only Marcus, the youngest, and his sister Indiana survived until maturity. His family was financially stable given the circumstances of this time period. Therefore, Garvey's father could afford to maintain a large library, and it was from his father that Marcus Garvey  gained his love for reading. He also attended the elementary schools in St. Ann's Bay during his youth.  While attending these schools, Garvey first began to experience racism. When he was younger, he used to be friends and play with his white neighbors. However, when they reached their teenage years, they began to shun him. Sometime in 1900, Garvey entered into an apprenticeship with his uncle, Alfred Burrowes, who also had an extensive library, of which young Marcus made good use.

Judy Mowatt on Rastafarianism, Bob Marley ithree's

A Conversation

Reggae gospel singer Judy Mowatt talked to Mike Rimmer about her years with Bob Marley and the reggae superstar’s deathbed conversion to Christianity.
I am sitting in the Hard Rock Café in Birmingham watching the big screen which is showing a classic Bob Marley clip of “Jammin’” and watching the distinctive figures of three magnificently dressed ladies Marcia Griffith s, Judy Mowatt and Rita Marley swaying gently to the music as they sing backing vocals. I am transfixed because only days earlier I had interviewed Judy Mowatt and she was remembering this period of her life.

The trio had met working in the studio and their voices had immediately blended into something special. Marley himself had recruited them to be part of his backing band, The Wailers. Judy remembered, “The first song we did was ‘Jah Live’ and Bob wanted us to work with him on his ‘Natty Dread’ album. The iThrees were formed continued to work with Marley until his death.”

As you’d expect, Judy was totally engrossed in Rastafarianism, as she explained, “I was a Rasta for 22 years and I was genuine. I embraced the objectives of Rastafari, knowing that one of the aims and objectives were to repatriate to the land of our ancestors. And also to make music to let people be aware of who they are as a people and knowing that the western hemisphere is only a place for them to pass through, but we should return to our father’s land. That was my plan, but God had a different plan! After 22 years I became very unfulfilled, dissatisfied; not by any one thing or by any one person but I started to search inside because I realized that there was something else that I needed that I could not put my hand on. I knew that God was calling me into deeper waters. I was a little bit fearful because I was wondering what my brothers and sisters would say and what would be their reaction. So I was a bit fearful.”

At the same time as her search, the singer’s personal life was filled with difficulty too where two family members were in serious situations. She didn't go into detail but confessed, “I was at a place where I thought I wanted to die but I never had the strength to take my own life. I started praying and I said, ‘God, I really don’t know you because if I knew you, then all of this would not have been happening to me.’ Not knowing that God had used that situation to draw me to him. I started reading my Bible. I had read my Bible three times from cover to cover and I started reading, but the things I was seeing this fourth time were what I never saw in the three times I read my Bible.”

Rita Marley

She continued, “I was seeing it through another pair of lenses. I read, ‘Wherein, there is no other name given among men whereby we must be saved, but by the name of Jesus Christ.’ That flew out of the Bible and into my spirit and that really turned the key. Whenever you have a mindset and you seriously believe something, you’re not going to open to anything else, and I wasn't open to anything else. But God opened me to start seeking and searching.”

It was listening to an interview with Halie Selassie which really challenged Judy's thinking. She remembered, “The interviewer asked him, ‘Why is it that people say you are the returned Messiah?’ and he answered through an interpreter - ‘I’m a mere man. I will be replaced by the oncoming generation and a human being should not be emulated for a deity.’ Somebody gave me a book, an autobiography and selected speeches of ‘His Majesty’ and I see where ‘His Majesty’ is a Christian king! I recognize now that instead of worshipping him, I should be worshipping who he is worshipping! So I see ‘His Imperial Majesty’ as my teacher.”

On stage at last year’s Birmingham Gospel Festival, Mowatt was dressed splendidly in white looking younger than her 52 years. She shared some of her experiences, testified to the truth she’s discovered and sang songs from her excellent album ‘Something Old, Something New’. The crowd clearly loved it.

When she became a Christian in the mid-’9's amidst a wave of other successful reggae artists finding Christian faith like Papa San, Stitchie, Chevelle Franklin and Carlene Davis. After her performance, I ask her what she thinks Marley would have made of her conversion. It was here that she made my jaw drop!

Judy Mowatt

She shared, “When Bob was on his dying bed, his wife Rita called me on the phone and said to me that Bob was in such excruciating pain and he stretched out his hand and said, ‘Jesus take me.’ I was wondering to myself, ‘Why is it that Bob said “Jesus” and not “Selassie”?’ But I never said it to anyone. Then I met a friend of mine and he said his sister, who is a Christian, was a nurse at the hospital where Bob was before he passed on, and she led him to the Lord Jesus Christ. So when Rita saw him saying ‘Jesus take me’, he had already received the Lord Jesus Christ in his life.”

Judy said that sharing that, telling the truth about Marley’s conversion isn’t popular in Jamaica. “People need to know, because they would be drawn also to Jesus Christ. But nobody wants to promote that and in Jamaica, I said it on a popular television program and a Rasta man met me and asked me why did I have to say that? I said, ‘Because it’s the truth!’ But he never wanted me to reveal that and I think that anybody doesn’t want that to be revealed, because so many people would be drawn to the Gospel.”

Thinking back to the ’70s explosion of reggae and its association with Rastafarianism, is it possible that this latest wave of gospel reggae artists might be part of another movement? Could the power of the Spirit see another grassroots movement born and the music be part of leading many to the real truth of Jesus? Judy shared her thoughts, “I see another grassroots movement being born inside of the people of God. Because I think what God did inside the birth of reggae message was to uplift the people that were in degradation, the people who suffered. I mean, the music was birthed out of suffering! Out of Trench Town. It was inside of the pain and the agony that people started singing about it. It is inside of the pain that people are experiencing, where God has given us songs and he’s using the Gospel as a vehicle to go inside places where we probably would not be able to go. But I see this as a continuation of what took place in the ’70s in Jamaica.


 ithree's


The ithree's were a Jamaican reggae singing group made up of three women, that was formed in 1974 to support Bob Marley & The Wailers after Peter Tosh and Bunny Wailer the original Wailer backing vocalists left the band.

The ithree's members were Marley's wife Rita Marley, plus Judy Mowatt and Marcia Griffiths.Their name is intended as a spin on the Rastafarian "I and I" concept of the Godhead within each person.

Sources

The ithrees

Rita Marley, Judy Mowatt and Marcia Griffiths

The ithrees were a Jamaican reggae singing group made up of three women, that was formed in 1974 to support Bob Marley & The Wailers after Peter Tosh and Bunny Wailer the original Wailer backing vocalists left the band.The ithrees members were Marley's wife Rita Marley, plus Judy Mowatt and Marcia Griffiths. Their name is intended as a spin on the Rastafarian "i and i" concept of the Godhead within each person.

 Marcia Griffith was already a star when The ithrees came together. Her duet recordings with Bob Andy, which included "young gifted and black," had brought her international attention. When she invited Judy Mowatt, who had previously sung with the Gaylettes, and Rita Marley to harmonize with her on a recording with Bob Andy, she set the stage for the trio's formation. The recording session proved so inspiring that she invited the two women to be guests on a song that she and Andy were scheduled to perform that evening at the House of Chen in New Kingston.

Shortly after the departure of Peter Tosh and Bunny Livingston from the Wailers, Bob Marley asked the three women to sing on his recording, Jah Live. They continued to work together for the next ten years. In early 1975, The ithrees joined Bob Marley for a tour as opening act for the Jackson Five. Although they continued to perform together following Bob Marley's death, the three women soon elected to pursue solo careers.

Where is Bob Marley's Money?

 Elizabeth Taylor surpassed Michael Jackson as the highest-earning dead celebrity in the past year, with her estate pulling in $210 million, much of it from the auction of her jewels, costumes and artwork, Forbes said on Wednesday.

Entrance Bob Marley Museum

Cartoonist Charles Schulz, who created the Peanuts comic strip, came in at No. 4 with earnings of $37 million, followed by reggae star Bob Marley with $17 million. "We count money coming into the estate and we don't deduct for how the estate handles it," Forbes said.

http://www.forbes.com/special-report/2012/1024_dead-celebrities.html (Reporting by Patricia Reaney, Editing by Christine Kearney and Tim Dobbyn)

Chris Blackwell and Bob Marley

Christopher Percy Gordon "Chris" Blackwell (born 22 June 1937) is a British record producer and businessman, who was the founder of Island Records, one of the most successful and groundbreaking independent record companies in history.Blackwell has been a music industry mogul for over fifty years. According to the Rock and Roll Hall of Fame, to which Blackwell was inducted in 2001, he is the single person most responsible for turning the world on to reggae music.

Forming Island Records in Jamaica in 1959 aged 22, Blackwell was amongst the first to record the Jamaican popular music that eventually became known as ska. Returning to Britain in 1962, he sold records from the back of his car to the Jamaican community.

Chris Blackwell with Bob Marley

Backed by Stanley Borden from RKO Entertainment, Blackwell's business and reach grew substantially, and he went on to forge the careers of Bob Marley, Grace Jones and U2 amongst many other diverse high-profile acts. He has produced many seminal albums, including Marley's Catch A Fire and Uprising. Blackwell is known for his laid-back approach to his business, and the care he shows for his artists and the release of their work. He is recognized as one of the most influential people in Britain, and the global music industry.


IslandRecords.com

Rita Marley - One Draw

       Rita Marley Reggae Queen

Perhaps best known as the widow of reggae legend Bob Marley and often called the "Queen of Reggae," Rita Marley has spent time and energy as the guardian of his estate and musical legacy, and, more important, as the keeper of the flame of his ideas. But her role in the history of Jamaican music has not been limited to her family relationship with Bob Marley. In the mostly male-dominated field of reggae, she was a solo act of note before she ever joined with her husband musically, and she emerged as a successful artist on her own after his death. Moreover, as part of Bob Marley's backing trio of female vocalists, the iThrees, Rita Marley was an important contributor to the music that made her husband famous worldwide.

Rita Marley was born Alpharita Constantia Anderson in Cuba in 1947. Growing up poor, she was raised in the Trenchtown neighborhood of Kingston, Jamaica, that spawned the careers of many of the musicians who created a rhythmically complex, spiritually inclined new music called reggae. Three of those musicians, who had formed a trio called the Wailers, often passed by the metal shack where Rita Anderson was living with her aunt and small child. The Wailers consisted of Bob Marley, Peter Tosh, and Bunny Wailer; they were among the first acts to record at the influential studio of producer Coxsone Dodd. Bob Marley, already a standout talent, made a special impact. "I remember how I would scream to hear his songs on the radio," Rita Marley told Interview.

Chris Blackwell Jamaica

The view  Blue Mountain Peaks from Strawberry Hill.

Blackwell currently runs Island Outpost, which he set up to operate and market a group of elite resorts in Jamaica and the Bahamas, including Strawberry Hill in the Blue Mountains (where Marley recovered after being shot in 1976), Jake's in

Treasure Beach, The Caves in Negril, and the recording studio and private hotel Gee-jam near Port Antonio, where artists such as Gwen Stefanie and No Doubt, Drake and Gorillaz have recorded. Island Outpost also owns The Tides and The Marlin in Miami Beach, Florida.

Blackwell has long owned Goldeneye in Oracabessa, the previous home of Ian Fleming, where the author wrote all the James Bond books. Until his death, Fleming was the longtime lover of Blackwell's mother, Blanche.Blackwell developed the property into a community of villas and beach cottages, each with its own private access to the sea, and Golden eye is considered the most exclusive of the Island Outpost resorts.

Blackwell is involved in a number of philanthropic organizations. Among these are Island ACTS, the Oracabessa Foundation, the Mary Vinson Blackwell Foundation, and the Jamaican Conservation Trust.
In 2003, Blackwell launched the Golden eye Film Festival, which continues to be held annually at the resort.

In September that year, Blackwell received the coveted Jamaican Musgrave Medal, awarded to Jamaicans who excel in the arts, music and public service. In 2004, the Order of Jamaica was bestowed upon Blackwell for philanthropy and outstanding contribution to the entertainment industry.

In April 2009, the UK magazine Music Week named Blackwell the most influential figure in the last 50 years of the British music industry.

  From Wikipedia, the free encyclopedia

"Bob's whole life is about Africa, it is not about Jamaica." Rita Marley

Bob Marley Legalize it

Rita Marley planned to have the body of her late husband, Bob Marley, exhumed and buried in Ethiopia, his "spiritual resting place" in 2005. She wanted it to be a month long celebration of what would be his 60th birthday. The area in which she wanted to bury him was a Rastafarian community that was given land by the country's last emperor, Haile Selassie. She claimed to have the backing of the Ethiopian government and said "We are working on bringing his remains to Ethiopia. It is part of Bob's own mission. Bob's whole life is about Africa, it is not about Jamaica. How can you give up a continent for an island? He has a right for his remains to be where he would love them to be. This was his mission. Ethiopia is his spiritual resting place. With the 60th anniversary this year, the impact is there and the time is right.

The remains of Bob Marley being repatriated to Ethiopia underscores the thinking of those who would have given this idea the slightest thought. Bob Marley is by far the most noble and recognized symbol in modern Jamaican History by far. There is nothing that the world recognizes Jamaica with as the Music with of Bob Marley.

The Legacy of Bob Marley should be developed to Become the National Symbol he is, sites of his early upbringing Trench Town, The Studio where he recorded his first song, the Trench Town Play field where he played Football should becomee the Bob Marley walk to fame. The current Museum at 56 Old hope Road in Kingston is too Small, the Building should Be replicated and relocated at his Burial site where there is adequate land for expansion.

From Wikipedia, the free encyclopedia.

Bloggerythm Now On youtube

Nina Simone

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Bob Marley No Woman no cry

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Chris Blackwell Strawberry Hill

Chris Blackwell Strawberry Hill Jamaica

Over the weekend of April 16-18, approximately 100 persons milled around at Strawberry Hill for a game, new recognized by some Jamaicans, but a point of social contact for many others.

It was the fifth annual Strawberry Hill High Stakes Backgammon Tournament, organized by Alastair Macbeth, which welcomed 26 entrants vying for their share of 2 million dollars in prizes.

One female, Lisa Gabor from NYC, along with 25 male competitors such as William Mahfood, Ruddy Armstrong, Mike Hirst, Balsam Vaswani, Dwight Sangster, Andrew Issa who had been playing at various spots, at times on their computers, entered the battle of skill, strategy and risk. Others supporting included Damian P Daley and Patrick Ewbank day.

Chris Blackwell, owner of Strawberry Hill, tournament’s title sponsor, played host, and an exemplary host he was. He with the support of sponsors such as Wray Nephew, Wisynco Ocean Spray and Haagen Daz ensured that nobody was left wanting. Property manager Nicholas Lynch, and his smiling team kept everyone fed, and warm. For added warmth, there was a cozy fireplace, and, Joe Adduci had his brand cigars for those who smoked. The weekend started with a cocktail party on Friday evening, and a one-night knockout Sniper Tournament with 16 entrants vying for Dickie Jobson (deceased member) Memorial Award. Aaron Johnston copped this award along with $50,000.

That Friday evening, after an informative welcome address by organizer Alastair Macbeth, all specially invited guests and players feasted on a Jamaican meal starting with pumpkin soup as appetizer. This was energy for the sniper tournament which was to last until almost 3 am Saturday morning.

Saturday was relaxing, with a round robin segment, and ending in a night of rain watching and memory collecting. Planned entertainment by Gramps Morgan was put off by the after effects of the erupting volcano in Iceland, which had rippling effects on the artiste schedule in London, but there were Latin music beats to soothe all weekend long.

Jamaican Lingo, Explained - CHACKA- CHACKA

Jamaicans Proud Lingo mi-seh-wah

The Jamaican Lingo a Proud Heritage.

Why Jamaicans so frequently "double-up" their words (Funny)
This is a "good-good" article...refreshingly inspiring and educational and, at the same time, funny.

Scroll down. Maybe you have some more expressions to add to the list.....Enjoy.

Doubling up our words

I would love for someone to explain to me why Jamaicans so frequently "double-up" their words. Has anyone at the University taken the time to study this curious phenomenon?.
Its obvious that some examples of this occurrence are just English words that we've gotten into the habit of saying twice, perhaps for the sake of emphasis. Perhaps it is easier to simply double-up a word than to find additional words to help emphasize or it's a part of a Jamaican penchant for deliberate over-exaggeration in our descriptions of even mundane things.

Other words appear not to be English at all and perhaps may have been passed down to us by our African, English or Spanish ancestors.

Consider the following examples:

Batta batta: To survive or merely get by. E.g. "How yuh stay Ralston?"
"Bwoy Lenny, mi jus deh yah a batta batta inna di recession".

Bumpy-bumpy: Very bumpy. Covered in bumps. e.g. "Gweh! Yuh face bumpy-bumpy like jackfruit!"

Cabba-cabba: Uncivilised people. "Is when Parliament get so full of cabba-cabba?"

Chacka-chacka: Untidy. Disorganized.

Cass-Cass: A noisy quarrel or controversy. (See Ray-ray) Studies have shown that the persons most likely to be involved in Cass-Cass are fool-fool, cabba-cabba people who enjoy the mix-up and ray-ray.

Deadly-Deadly: Unexciting. Boring. Conventional Jamaican wisdom is that deadly-deadly relationships often lead to infidelity. e.g. "Leroy, mi tyad ah the deadly-deadly lovin. If yuh nuh careful yuh ah go find Joe Grind inna yuh life!"
Degeh-degeh: Singly. By itself.

Dibby-dibby: Not worthy of respect. A dibby-dibby girl is best avoided. A dibby-dibby, licky-licky girl should be shunned like the plague.

Dooguh-dooguh: Sexual intercourse. What's popularly known today as "daggering". (Popularly known in places where it hasn't been completely banned by the Broadcasting Commission, that is.)
Fenkeh-fenkeh: Second rate. Lacking vigor or vitality. See pyah-pyah.

-Fool-fool: More than ordinarily foolish. Bush-level stupidity.

Good-good: Pristine, high quality. e.g. "Bwoy is mi good-good scarf yuh tek a shine shoes?!" Or "Imagine! Dis dutty bwoy go breed di parson good-good daughter!"

-Gwaany-gwaany: To be boastful. A show-off.

Henka-henka: To pine for/long for. e.g. "The Olint money gone! It nuh mek sense yuh ah henka-henka after it!"

-Labba-labba: To speak or talk excessively. Also known as "chatty-chatty".

Lay-lay: To waste time, procrastinate. E.g. "Instead of working yuh deh a lay-lay pon thingsjamaicanslove.com a day time!".

Licky-licky: Greedy. Licky-licky people frequently meet tragic ends. e.g. "Is licky-licky him did licky-licky, why Linval go eat off the young Ackee dem an dead".

-Meckeh-meckeh: Thick in texture or consistency.

Nuff nuff: Large/plentiful in number. E.g. "Yow, yuh tink dis recession is a play-play ting? Is nuff-nuff people gwine lose dem work when Government cut public sector jobs".

One-one: Singly. One by one. "Myrtle, yuh nah see Pastor Brown an di church sister dem? Him jus a jus a pick dem off, one-one; like ripe mango offa di tree!" There is also "two bi two".

Play-play: Not serious or meaningful in nature. E.g. "Junior, mi tyad of the play-play relationship. Why we can't get married?".

-Pyah-pyah: Second rate. Of inferior quality. See fenkeh-fenkeh

-Ray-ray: Controversy, pandemonium.

Sawka-sawka: To treat roughly, often in a sexual context. e.g. "No Elva, last night mi haffi stop him half way through an ask him how him a sawka- sawka di ting so!".

-Wagga-wagga: Fat. Obese. The other end result of licky-licky behavior.

-Walla-walla: To wallow or indulge in.

Warra-warra: The definition of "warra-warra" is a little hard to pin down but it seems to refer to a person's "private parts". As in: "Dutty bwoy, don't mek ah tell yuh bout yuh warra-warra!" Or "Move yuh warra-warra from side ah mi".

Woi-woi: Far away. Remote.
(N.B. Sometimes we even "triple-up" our words - e.g. "I can't believe him leave you and the baby without a penny? Jus so-so so?).

The Jamaican talk is also reflected in its Music.Famous Reggae Artists like Bob Marley use much of the Jamaican lingo in his music. While Jamaican lingo May seem to be difficult to understand by some It it is a part of its deep proud culture.

Just as the developed world celebrates the magnificence of its cultural mix. Jamaicans are extremely proud of its English, Spanish, African and Irish background where its language and heritage came from.

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